- Based on Chicago Manual of Style (15th edition, 2003).
- The number at the end of each citation represents a page number.
- For second and subsequent citations of a particular source, use short title form: Author, Short Title, Page Number.
Footnote:
Geoffrey Clark, Betting on Lives: The Culture of Life Insurance in England, 1695-1775 (Manchester: Manchester University Press, 1999), 85.
M. J. Heisey, Peace and Persistence: Tracing the Brethren in Christ Peace Witness Through Three Generations (Kent, OH: Kent State University Press, 2003), 203.
Bibliography:
Clark, Geoffrey. Betting on Lives: The Culture of Life Insurance in England, 1695-1775. Manchester: Manchester University Press, 1999.
Heisey, M. J. Peace and Persistence: Tracing the Brethren in Christ Peace Witness Through Three Generations. Kent, OH: Kent State University Press, 2003.
Footnote:
Mario Kessler, On Antisemitism and Socialism: Selected Essays, trans. Axel Fair-Schulz (Berlin: Trafo Verlag, 2005), 187.
Bibliography:
Kessler, Mario. On Antisemitism and Socialism: Selected Essays. Axel Fair-Schulz, trans. Berlin: Trafo, Verlag, 2005.
Footnote:
James D. German, “The Social Utility of Wicked Self-Love: Calvinism, Capitalism, and Public Policy in Revolutionary New England,” The Journal of American History 82 (1995): 114.
Kevin D. Smith, “A Fragmented Freedom: The Historiography of Emancipation and Its Aftermath in the British West Indies,” Slavery & Abolition 16 (1995): 87.
Bibliography:
German, James D. “The Social Utility of Wicked Self-Love: Calvinism, Capitalism, and Public Policy in Revolutionary New England.” The Journal of American History 82 (1995): 965-998.
Smith, Kevin D. “A Fragmented Freedom: The Historiography of Emancipation and Its Aftermath in the British West Indies.” Slavery & Abolition 16 (1995): 101-130.
Footnote:
Thomas N. Baker, “National History in the Age of Michelet, Macauley, and Bancroft,” in A Companion to Western Historical Thought, ed. Lloyd Kramer and Sarah Maza (Malden, MA: Blackwell Publishers, 2002), 196.
Sheila McIntyre, “Wayward Puritan Minister?: John Cotton, 1640-1699,” in The Human Tradition in Colonial America, ed. Ian Steele and Nancy Rhoden (Wilmington, DE: Scholarly Resources, 1999), 127.
Bibliography:
Baker, Thomas N. “National History in the Age of Michelet, Macauley, and Bancroft.” In A Companion to Western Historical Thought, ed. Lloyd Kramer and Sarah Maza, 185-204. Malden, MA: Blackwell Publishers, 2002.
McIntyre, Sheila. “Wayward Puritan Minister?: John Cotton, 1640-1699.” In The Human Tradition in Colonial America, ed. Ian Steele and Nancy Rhoden, 119-139. Wilmington, DE: Scholarly Resources, 1999.
Footnote:
Steven M. Stannish, review of One God or Many? Concepts of Divinity in the Ancient World, by Barbara Nevling Porter, ed., in Journal of Near Eastern Studies 63 (2004): 297.
Bibliography:
Stannish, Steven M. Review of One God or Many? Concepts of Divinity in the Ancient World, Barbara Nevling Porter, ed. In History: Reviews of New Books 63 (2004): 297-298.
Footnote:
Shiho Imai, “Creating the Nisei Market: Japanese-American Consumer Culture in Honolulu, 1920-1941” (Ph.D. diss., Brown University, 2005): 243.
Libbie Freed, “Conduits of Culture and Control: Roads in Colonial French Central Africa, 1890-1960” (Ph.D. diss., University of Wisconsin-Madison, 2006): 12.
Bibliography:
Imai, Shiho. “Creating the Nisei Market: Japanese-American Consumer Culture in Honolulu, 1920-1941.” Ph.D. diss., Brown University, 2005.
Freed, Libbie. “Conduits of Culture and Control: Roads in Colonial French Central Africa, 1890-1960.” Ph.D. diss., University of Wisconsin-Madison, 2006.
Sheila McIntyre, “1677” in “A Chronology of Canadian Postal History,” [http://www.civilization.ca/cpm/chrono/chc1506e.html], October 3, 2003.